鎮(zhèn)ㄧ幇鍦ㄧ殑浣嶇疆錛?/strong> 璺ㄨ€冪綉鍏叡璇?/a>鑻辮浣滄枃姝f枃

2014鑰冪爺鑻辮浣滄枃鑼冩枃:娌℃湁涓滆タ鍙崠涔熸病鏈変笢瑗垮彲涔癬璺ㄨ€冪綉

鏈€鍚庢洿鏂版椂闂達細2013-10-22 21:44:09
杈呭璇劇▼錛?a target="_blank" rel="nofollow">鏆戞湡闆嗚 鍦ㄧ嚎鍜ㄨ
澶嶄範绱у紶錛岀劍澶寸儌棰濓紵閫嗛杞昏錛屾潵璺ㄨ€冪瀛i泦璁惀錛屽府浣犲鏂規(guī)硶錛屽畾鏂規(guī)錛?/span> 浜嗚В涓€涓?>

銆€銆€Nothing to sell and nothing to buy 娌℃湁涓滆タ鍙崠涔熸病鏈変笢瑗垮彲涔?/strong>

銆€銆€It has been said that everyone lives by selling something. In the light of this statement, teachers live by selling knowledge, philosophers by selling wisdom and priests by selling spiritual comfort. Though it may be possible to measure the value of material good in terms of money, it is extremely difficult to estimate the true value of the services which people perform for us. There are times when we would willingly give everything we possess to save our lives, yet we might grudge paying a surgeon a high fee for offering us precisely this service. The conditions of society are such that skills have to be paid for in the same way that goods are paid for at a shop. Everyone has something to sell.

銆€銆€Tramps seem to be the only exception to this general rule. Beggars almost sell themselves as human beings to arouse the pity of passers-by. But real tramps are not beggars. They have nothing to sell and require nothing from others. In seeking independence, they do not sacrifice their human dignity. A tramp may ask you for money, but he will never ask you to feel sorry for him. He has deliberately chosen to lead the life he leads and is fully aware of the consequences. He may never be sure where the next meal is coming from, but he is free from the thousands of anxieties which afflict other people. His few material possessions make it possible for him to move from place to place with ease. By having to sleep in the open, he gets far closer to the world of nature than most of us ever do. He may hunt, beg, or steal occasionally to keep himself alive; he may even, in times of real need, do a little work; but he will never sacrifice his freedom. We often speak of tramps with contempt and put them in the same class as beggars, but how many of us can honestly say that we have not felt a little envious of their simple way of life and their freedom from care?

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