鎮(zhèn)ㄧ幇鍦ㄧ殑浣嶇疆錛?/strong> 璺ㄨ€冪綉鍏叡璇?/a>鑻辮闃呰姝f枃

2013騫磋€冪爺鑻辮闃呰鐞嗚В綺捐綃囷紙22錛塤璺ㄨ€冪綉

鏈€鍚庢洿鏂版椂闂達(dá)細(xì)2012-04-26 18:17:22
杈呭璇劇▼錛?a target="_blank" rel="nofollow">鏆戞湡闆嗚 鍦ㄧ嚎鍜ㄨ
澶嶄範(fàn)绱у紶錛岀劍澶寸儌棰濓紵閫嗛杞昏錛屾潵璺ㄨ€冪瀛i泦璁惀錛屽府浣犲鏂規(guī)硶錛屽畾鏂規(guī)錛?/span> 浜?jiǎn)瑙d竴涓?>

銆€銆€Test 3

銆€銆€Manners nowadays in metropolitan cities like London are practically non-existent. It is nothing for a big, strong schoolboy to elbow an elderly woman aside in the dash for the last remaining seat on the tube or bus, much less stand up and offer his seat to her, as he ought. In fact, it is saddening to note that if a man does offer his seat to an older woman, it is nearly always a Continental man or one from the older generation.

銆€銆€This question of giving up seats in public transport is much argued about by young men, who say that, since women have claimed equality, they no longer deserve to be treated with courtesy and that those who go out to work should take their turn in the rat race like anyone else. Women have never claimed to be physically as strong as men. Even if it is not agreed, however, that young men should stand up for younger women, the fact remains that courtesy should be shown to the old, the sick and the burdened. Are we really so lost to all ideals of unselfishness that we can sit there indifferently reading the paper or a book, saying to ourselves 鈥淔irst come, first served,鈥?while a grey-haired woman, a mother with a young child or a cripple stands? Yet this is all too often seen.

銆€銆€Conditions in travel are really very hard on everyone, we know, but hardship is surely no excuse. Sometimes one wonders what would have been the behaviour of these stout young men in a packed refugee train or a train on its way to a prison-camp during the War. Would they have considered it only right and their proper due to keep the best places for themselves then?

銆€銆€Older people, tired and irritable from a day鈥檚 work, are not angels, either -- far from it. Many a brisk argument or an insulting quarrel breaks out as the weary queues push and shove each other to get on buses and tubes. One cannot commend this, of course, but one does feel there is just a little more excuse.

銆€銆€If cities are to remain pleasant places to live in at all, however, it seems imperative, not only that communications in transport should be improved, but also that communication between human beings should be kept smooth and polite. All over cities, it seems that people are too tired and too rushed to be polite. Shop assistants won鈥檛 bother to assist, taxi drivers growl at each other as they dash dangerously round corners, bus conductor pull the bell before their desperate passengers have had time to get on or off the bus, and so on and so on. It seems to us that it is up to the young and strong to do their small part to stop such deterioration.

銆€銆€22. From what you have read, would you expect manners to improve among people ________?

銆€銆€[A] who are physically weak or crippled

銆€銆€[B] who once lived in a prison-camp during the War

銆€銆€[C] who live in big modern cities(C)

銆€銆€[D] who live only in metropolitan cities

銆€銆€23. What is the writer鈥檚 opinion concerning courteous manners towards women?

銆€銆€[A] Now that women have claimed equality, they no longer need to be treated differently from men.

銆€銆€[B] It is generally considered old-fashioned for young men to give up their seats to young women.

銆€銆€[C] 鈥淟ady First鈥?should be universally practiced.(D)

銆€銆€[D] Special consideration ought to be shown them.

銆€銆€24. According to the author communication between human beings would be smoother if ________.

銆€銆€[A] people were more considerate towards each other

銆€銆€[B] people were not so tired and irritable

銆€銆€[C] women were treated with more courtesy(A)

銆€銆€[D] public transport could be improved

銆€銆€25. What is the possible meaning of the word 鈥渄eterioration鈥?in the last paragraph?

銆€銆€[A] worsening of general situation

銆€銆€[B] lowering of moral standards

銆€銆€[C] declining of physical constitution(B)

銆€銆€[D] spreading of evil conduct

銆€銆€絳旀錛?2. [C]23. [D]24. [A]25. [B]

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